This fort is the first ever to be restored (1990-96) by the Aga Khan Trust for Culture, as a pilot project of currently on-going conservation of a number of monuments of northern Pakistan.
The Trust is also active in the restoration of monuments and historic sites in Khyber Pakhtunkhwa (Vazir House Swat) and in Punjab (Shahi Hammam and Wazir Khan Mosque).
The Fort remains open all year round and seven days a week, with the idea of being a self-sustaining cultural centre supported by the sale of entry tickets, souvenirs and generous donations of individuals and organizations interested for the promotion and preservation of cultural and historical heritage of this part of world.
In olden times a number of small independent states existed in the Northern Areas of Pakistan. Among them, Hunza and Nagar were the traditional rival states, situated on opposite sides of the Hunza (kanjut) river. The rulers of these two states, known as Tham, built various strongholds as expressions of their power.
The Hunza rulers initially resided in the Altit Fort, but later, as a result of a conflict between the two sons of the ruler (Sultan), Shah Abbas (Shάboos) and Ali Khan (Aliqhάn), Shaboos shifted to the Baltit Fort, making it the capital of Hunza. The power struggle between the two brothers eventually resulted in the death of younger one, and Baltit Fort established itself as the seat of power in the Hunza state.
Ayasho II, Tham was the first to modify the face of Altit and, subsequently Baltit Fort. Baltistan - the land of Balti people - had a strong cultural and ethnic relationship with the Ladakh region of undivided India.
Consequently, the structure of Baltit Fort was influenced by the Ladakhi/Tibetan architecture, with some resemblance to the Potala palace in Lhasa. Additions, renovations and changes to the building were made through the centuries by the long line of rulers of the Hunza region, which was on the historic Silk Route.
One of the biggest changes in the structure of Baltit Fort came with the invasion of British in December 1891, which resulted in Tham/Mir Safdarali Khan, ruler of Hunza, his wazir Dadu (Thara Baig III), fleeing to Kashgar (China) for political asylum with their companions and families.
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